Wednesday, April 22, 2015

The Spirit and the Bride Say Come! (Revelation 22:17)

I was named Rebecca (to bind) Valiant (lion of God in Hebrew)

Song of Solomon 8:6-7Complete Jewish Bible (CJB)

Set me like a seal on your heart, like a seal on your arm; for love is as strong as death, passion as cruel as Sh’ol; its flashes are flashes of fire, [as fierce as the] flame of YahNo amount of water can quench love, torrents cannot drown it. If someone gave all the wealth in his house for love, he would gain only utter contempt.

Song of Solomon 6:10“Who is this, shining forth like the dawn, fair as the moon, bright as the sun” —but formidable as an army marching under banners?

Psalm 110:3On the day your forces mobilize, your people willingly offer themselves in holy splendors from the womb of the dawn; the dew of your youth is yours.

I am bride to the King and Deliverer. I was born (again) 40 (jubilee) years ago. I am in my year of jubilee (50th) year, where I will be released in an exodus from servitude. I am of the firstfruits of the last days, just like my Beloved. (James1:18)

The Bride has had her 40 years in the wilderness. Her test is over. Jonah preached 40 days until judgement. It rained forty days and nights for Noah. Christ waited for Israel 40 days after His ressurection before he ascended into heaven, just like he waited forty years for them while they went through the wilderness.


The Lord says He will not cause pain without something new being born. After the solar eclipse and blood moon comes the Day of The Lord. So, "as in the days of Noah" it will be "in the second month, and the seventeenth day of the month the fountains of the deep were opened up." (Genesis 7) Seven days before that, God told Noah to enter the ark, and God shut the door behind Noah. Seven days later, the flood came. Forty days after midnight mark the beginning of the days of Noah. Israel must enter the ark, must be sealed, and has seven days to do so.

As to the Bride, the wedding party will enter just after midnight (the midnight marked by the solar eclipses as the change to the seventh millineum.)  It's a spring wedding, but the groom was delayed by retrieving His Bride from another country! He was on a long journey, so the feast (for the bride) is for the second Passover, thirty days from the first one!

Song of Solomon 6: 11 
I had gone down to the nut orchard
to see the fresh green plants in the valley,
to see if the vine had budded,
or if the pomegranate trees were in bloom.
12 Before I knew it, I found myself
in a chariot, and with me was a prince.






Wednesday, April 15, 2015

The Great Light That Shines in the Darkness




The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.


Thy word is a lamp unto my feet, and a light unto my path.

Romans 10:17 [Full Chapter]
So then faith cometh by hearing, and hearing by the word of God.

As long as I am in the world, I am the light of the world.


Ye are the light of the world. A city that is set on an hill cannot be hid.


In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.


Matthew 25 New King James Version (NKJV)

The Parable of the Wise and Foolish Virgins

25 “Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Now five of them were wise, and five were foolish. Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps.But while the bridegroom was delayed, they all slumbered and slept.
“And at midnight a cry was heard: ‘Behold, the bridegroom is coming;[a] go out to meet him!’ Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.
11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.’
13 “Watch therefore, for you know neither the day nor the hour[b] in which the Son of Man is coming.










Sunday, April 12, 2015

Wednesday, March 18, 2015

שמע

So YOU will see, so YOU will understand, I have no more time. For me, there are no more seasons. I will fly away beyond the material matrix. Elijah also knew his time of leave taking. I go to walk with my love, where I have only dreamed.

 Israel, remember that the judgement is only given against you so you will believe.

Messiah said,"32 “Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; 33 so, you too, when you see all these things, recognize that He is near, right at the door. 

Why does Messiah speak to us in parables? 

Matthew 13:10
And the disciples came and said to Him, “Why do You speak to them in parables?”
Matthew 13:13
Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.
Matthew 13:34
All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable.
Matthew 13:35
This was to fulfill what was spoken through the prophet: “I will open My mouth in parables; I will 
utter things hidden since the foundation of the world. 

It is a way to hide the true meaning so that only the wise will understand. The angel told Daniel that in the end days, the wise would understand. The parable of the fig tree (and the Song of Solomon) say He will come back just after the figs are putting out green fruit and leaves, that this means that HE is at the door. The 10 virgin parable is telling us the cry will heard at midnight (it is the beginning of the age of Messiah!) at the first of Nissan, and at the starting of the seventh millineum.








Tuesday, March 17, 2015

The Bridegroom Comes!

Rejoice, for the Bridegroom cometh!
to lift up His beloved's head!
Her eyes long for the light of His glory!
He's coming for her, just as He said!

Much preparation has wearied her.
Her eyes want to close in sleep.
For joy, she knows but a little longer,
she'll be forever His treasure to keep!

Sing with the bride, ye mountains!
Light up for His passage, ye skies!
Celebrate the joy that awaits her,
As into the embrace, of His love, she flies!

Don't begrudge her the honor He gives her!
He's been the light of her eyes for so long!
In Him's been her hope for her future,
assurance of His love, her song!

Make haste to brighten her countenance
and be greeted by rapturous cries!
The Lord of her heart, raises her up
to dwell where love never dies!

The waiting is nearly over.
Only ONE thing absorbs all her gaze,
the fiery, far distant horizon,
With the force of His presence, set ablaze!

The trumpet call sounds from on high
It's His own breath that plays the blast.
While He descends to gather the one,
who's love and beauty, was promised to Him ages past!




Thursday, March 12, 2015

המשיח : האחד


Messiah: The One I Am

Zechariah 14:9 And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.

The messianic age is almost upon us! A figure shrouded in mystery and obscured by egnimatic questions, Messiah is, never the less, well established in His identity!

The doctrine of the trinity is a tradition of men, close to what the scripture teaches, but shaded so that He is almost unrecognizable to those who have known Him the longest as a people. The internal integrity which is the One Being of God cannot be separated into "personalities", or described so that the Father "is not" the Son, who "is not" the Spirit. These words used to attempt an explanation of the nature of God, draw on our perceptions of our physical reality, putting the same physical limits on Him that we have, but which He does not.

Clearly, those who teach the trinity doctrine understand who Jesus is. They know He is God in the flesh, but lose sight of the fact that God is a singular being, indivisible.. Yet if one tries to use such words as "modes" or "manifestations" for the way God has presented Himself, then one is labeled a heretic. It is logically impossible to have three all powerful minds, intelligences, or rulers. Having no boundaries (with total overlap) make all three the same One.

The incarnation was a new thing the Lord did:

Jeremiah 31:22How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth, A woman shall compass a man
Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

God became a human being. He stepped into the limits of our four dimensions to become a human interface between us and the divine, a visible mediator that we could understand, could identify with. "There is one God, and one mediator between God and man, the man Jesus Christ." Jesus is the visible God. His body of flesh shares our DNA!

God created man in HIS image! Before the incarnation, his physical form like a man was called "the angel of the Lord". He also called His future body "my Righteous Right Hand." Your hand does nothing unless you tell it to, thus Jesus said, "I can do nothing except what my Father tells me." The prophesy of His birth in Isaiah says He will be called the "Everlasting Father". Jesus told Phillip that"he who has seen me, has seen the Father." In Jesus "dwells all the fullness of the Godhead, in bodily form." The only time His body and soul were separated, was at His death.

God has only one body, as we do, but HIS is the Only Begotten Son (conceived
and birthed as the Son of man). He told us, "Unless you believe that I Am He, ye shall die in your sins."


Tuesday, March 3, 2015

Midnight!

Our culture has made the middle of the night a time of changes, not only by the line which separates two days, but also of the transferring of what is old to the new, a reality shift of dispelled illusions.

In Jewish thought it would be arbitrary to use the darkness for much of anything at all. The change of light to dark is the divide between the days. During the night, there is merely the waiting for the dawn to do the work, so the darkness is only the period which precedes the light. The night is yet a veil over these eyes. The dawn is almost here.

The Lord's timing is perfect. The Lord's timing is sure. We are close, very close, to the apex of the hill, where time (and history) change directions at His behest. The dawning of the seventh millennium is inaugurated with a blackened sun. The four horsemen, those political ideas of men which govern our societies, shall be released all at once, to wreak havoc on a global scale. Unleashed in the same order as their most recent appearance on the historical scene, come the white horse of the papacy, the red horse of communism, the black horse of modern corporate capitalism, and the green horse of sharia governed islam. The papacy will give the pagan political anointing and empowerment to the final ruler of the heathen beast government, and the daughter of Babylon (the USA) will provide the military might and technology which accomplish the signs and wonders of the strong delusion, by order of it's leader, the false prophet.

Before the coming of the man who governs the beast, there is a wedding party called to attendance. The groom has been delayed past the previously announced time of His arrival. The only ones allowed in, are the ones wearing the spotless garments provided by the gracious host. Only half of the  participants will be ready. The others have yet to change their garments and fill their lamps with oil (to be a light to the world). The wedding will start without them. The groom has delayed long enough.

Those who attend the feast will be starting their eternal jubilee, while the Lord prepares the Earth for His reign. Their time of testing and refinement (forty jubilee years) is at an end, and the time of enjoying the fruits of their harvest will have just begun.